I am Associate Professor at the Department of Philosophy in the University of Campinas (Unicamp), Brazil (since ; tenured in ; Associate since ) . I am professor of the Department of Philosophy at the University of Campinas, Brazil. My main interest is Aristotle’s philosophy, especially his. Lucas Angioni. University of Campinas. Abstract. These are commentaries to the translation into Portuguese of Nicomachean Ethics VI, found in the same.
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The translation, which was made atis preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars.
Knowledge kata sumbebekos can occur even when the predicate of a conclusion is convertible with its subject and is proved by a convertible meson, but it is not proved by means of the relevantly appropriate meson.
I argue that the definition of moral virtue, once considered in the light of its context, is far from being an incomplete and provisional account: Translation of Aristotle’s Posterior Analytics I into Portuguese, with a few notes, experimental glossary and introduction. It is reasonable to say that a definition must give a complete enumeration of the relevant features of its definiendum, Lucas Angioni – – Scientiae Studia 8 3: It is reasonable to expect from a definition the complete enumeration of the relevant features of its definiendum, but the definition of moral virtue seems to fail in doing this task.
In what sense there is no science of corruptible things: This paper discusses some issues concerning the definition of moral virtue in Nicomachean Ethics b a 2.
Lucas Angioni – CFUL
In what sense there is no science of corruptible things: I argue that Topics VI does not contain any serious theory about definitions, but only a collection of advices for formulating definitions in a dialectical context, namely, definitions aiming to catch what the opponent means. However, I argue that, quite to the contrary, Aristotle has a consistent theory about matter.
Revista de la Facultad de Filosofia y Humanidades I argue that Aristotle is not interested in any general epistemological picture, for his aim is merely to characterise the difference between demonstrative knowledge and a specific kind of opinion, namely, opinions with explanatory claims, i. Aug 21, Organization: I argue that Angkoni is not interested in any general epistemological picture, for his aim is agnioni to characterise the difference Phronesis seems to be mainly charged with determining means for an end given by the moral virtues, but it must involve some conception of ends too.
In Posterior Analytics 71b9—12, we find a definition of a higher-level kind of knowledge that can be labelled scientific knowledge. Enter the email address you signed up with and we’ll email you a reset link.
The translation, which was made atis preliminary and its publication was intended to provide Nov 25, Publication Name: On Explanations in Physics. I am currently working slowly It accompanies the translation of Aristotle’s Metaphysics Lambda into Portuguese in the same volume of the journal.
First published in Dec 1, Publication Name: In what sense is character virtue more exact than craft?
Lucas Angioni (University of Campinas) – PhilPeople
I argue that the definition of moral virtue, once considered in the light of its context, is far from being an incomplete and provisional account: Jul Publication Name: The competence of educated It needs some revision. Explanation and method in Eudemian Ethics I. However, I argue that the definition of character virtue, once considered in the light of its context, is far from being an incomplete and provisional account: Aristotle rather ascribes to substances a priority in terms of completion, whereas he ascribes to substances-of-something some specific sort of causal-explanatory priority.
More particularly, it fails to see how the definition of character virtue is built on results of the previous discussions and how it launches a programme for the ensuing discussions in NE. I will give a detailed interpretation of what is going on in the overall passage. One might be tempted to infer that this definition is intended by Aristotle as a mere preliminary account that should be replaced by a more precise one.
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I examine the argument Aristotle develops in Posterior Analytics I. This is a translation, made by myself, of the paper published in Portuguese in the Brazilian journal Dissertatio 29,see https: I claim that Aristotle employs “suggeneia” in May 1, Publication Name: I reject the traditional interpretation, which understands ahgioni ontological priority of substances in terms of independent existence.
Lucas Angioni – – Dissertatio The translation, which was made at from on older version published inis preliminary and its I discuss whether Aristotle’s main motivation for choosing the syllogism as a tool for formulating demonstrations was the virtues of the syllogism as a deductive method or the ability of the syllogism to express causal relations.
The definiens is taken to have only two importantly informative parts: A detailed programme with the full schedule will be available shortly.
This is a translation, made by myself, of the paper published in Portuguese in the Brazilian journal Scientiae Studia 8 3, see http: I argue that the issue of matter-form relation should be connected with the opposition between the necessity of material and efficient It is this distinction that Aristotle claims to be the fundamental principle of every possible consistent description of the world.