KUNDKUND SAMAYSAAR PDF

Samaysaar – is one of the few works, of this greatest of ascetics, that have survived the passage of time. Samaysaar’s main purpose is to. Granth samaysaar- the most famous scripture of Jain mythology, was written by Acharaya Kundkund, about years ago. Acharya Kundkund is taken in high. Book Source: Digital Library of India Item : Acharya, ioned.

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Only when the knowledgeable Self is away from the pure, transcendental point of view, he gets caught up in psychic states pertaining to attachment etc. These three modifications must be known as erroneous faith, nescience, and non-abstinence. Without karmic bondage there can be no quasi-karmic matter nokarma. But the man who does not commit crimes, roams around in the midst of people without fear of getting caught and arrested. How can the one who does not know the soul and the non-soul be a right believer?

This has been declared by the Omniscient Lord and, therefore, O bhavya — potential aspirant to liberation! Material modifications, like wrong belief, lead to karmas, like knowledge-obscuring karma. This page was last edited on 16 Mayat Why samaysaar, O ignorant person, do you get angry?

The death of a living being is due to the termination of his life- determining karma; this has been declared by kundmund Omniscient Lord. Account Options Sign in.

This is a Karaoke based application for Dhal 2 of Chhahdhala. To be able to grasp the essence of this profound treatise, one must exert to see the Self as pure, free from bondage, inseparable from the attributes of knowledge, faith etc.

But external insignia cannot lead to liberation as the Omniscient Lords, discarding all external symbols, and giving up attachment to body itself, only get immersed in right faith, knowledge, and conduct. The Omniscient Lords declare that right faith, knowledge, and conduct together constitute the path to liberation.

Or if kundkumd believe that the Self creates delusion in the physical substance, then your belief amounts to attributing wrong belief to the physical substance and not to the Self.

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Welcome to the official app of Terapanth! By using this site, you agree to the Terms of Use and Privacy Policy. Books offered by this publisher Please indicate the number of books required in the box provide against each shashtra and then complete the form at the end of publication list. From Wikipedia, the free encyclopedia. But sanaysaar Self, aware of his true nature, manifests himself in right knowledge and, therefore, due to this right knowledge he does not do the karmas.

Samay Saar (samay – Prabhrit)

However, the Self devoid of such psychic samagsaar is free from bondage; he is of the nature of the knower. Remember me on this computer. There is no faith, knowledge, and conduct whatsoever in the non-conscious matter of karmas, therefore, what can the soul destroy in such karmas?

If all living beings become miserable or happy due to the fruition of karmas, and since they do not give you karmas, how have they made you happy? We lose faith in our own powers, start paying hefty premium, and, in effect, get ready to welcome disease. These three, together, constitute the path to liberation.

Whoever realizes the truth, gives up all causal relationship with alien substances. On becoming operative, they give rise to bondages of seven kinds of karmas like knowledge-obscuring karma but not the life-determining karmaor eight types of karmas including the life-determining karma.

The karmic bondage should be discarded and the pure soul ought to be realized. No other work that I know of treats of the great issues that confront humanity samzysaar the same simplicity, charm, ease, authority and freedom.

Divya Dhvani Prakashak: Samaysaar-by Kundkund Acharya

Without influxes, there can be no karmic bondage. And since he does not know the soul, he does not know the non-soul too. The Self experiences this rise of pleasure or pain due to the fruition of karmas and then these karmas are shed. It is only with reference to his being possessed of all scriptural knowledge that a Shruta-Kevali is called as such from the practical point of view; and in view of his realisation of the self, he is termed so from the real point of view.

It must be understood that knowledge is not separate from the knower. That you kill other beings or cause them to live, your disposition involving attachment etc.

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In these and many other ways, ignorant people identify the Self with the non-self. Original literature by Gnanis. The soul which is devoid of self- devotion is a guilty soul. Only the Arhats and the Siddhas are the Real Self. Therefore, your view that you have not killed or not caused suffering to somebody, is it not erroneous? Our day-to-day experience tells us that people involved in meticulous financial planning are no securer and happier than those who adopt a carefree attitude toward financial matters.

Further, if the worldly man does not serve the king, then the king does not provide him with various kinds of pleasure-giving objects. Fear, perhaps, is the worst enemy of happiness; in extreme cases, it has asmaysaar license to kill. These have been further subdivided into thirteen secondary conditions.

Verses Part of a series on Jainism Jain prayers. The one who believes that the kunddkund that acts is absolutely different from khndkund soul that enjoys is a wrong believer and does not have faith in the teachings of the Omniscient Lord. O bhavya — potential aspirant to liberation! The subject of consciousness in the state of knowing remains the same when the ultimate truth is revealed.

To associate this Self with bondage, therefore, will be a self-contradictory narration. Just as chalk does not become one with an alien substance, but retains its own identity characterized by whiteness, similarly, the Self with restraint, while exercising restraint from an external object, does not become one with that object, but retains his own identity as possessor of restraint.

Since the soul is not produced by anything whatever, therefore, kindkund is not an effect; it does not produce anything whatever, and, therefore, it is not a cause either. The man who thinks otherwise is the knower.

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