Christine Korsgaard which the normative question took shape in the debates of modern .. And that is the source of normativity.l3 So the argument shows. Christine M. Korsgaard, The Sources of Normativity (Cambridge: Cambridge reflection leads ineluctably to her endorsement of the source of moral claims. The Sources of Normativity has ratings and 12 reviews. Anthony said: Somewhere in the middle of this book you get the feeling that you may, in fact.
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They make claims on us: For to violate them is to lose your integrity and so your identity, and to no longer be who you are. Cohen Geuss give Hobbes human nature Hume Hume’s hypothetical imperative idea identify impulse intrinsically normative justified Kant Kant’s Kantian kind Kingdom of Ends lecture live Mafioso mative maxim means Mill mind moral concepts moral law moral obligation moral philosophy moral realism motive Nagel Nietzsche normative concepts normative entities normative question objection ONORA O’NEILL iorsgaard pain person perspective philosophers Plato point of view practical identity Prichard principle of choice private reasons problem Pufendorf rational Raymond Geuss reason for action reflective endorsement reject requires Schneewind seems sensation social someone sort sovereign suppose theory thing Thomas Nagel thought tion tive true truth korsgxard virtue Wittgenstein wrong.
Jan 07, Andrey Babitskiy rated it really liked it Shelves: But let’s start at the beginning and watch the failure unfold.
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I don’t know to what extent I agree with her conclusions, but she has introduced many fascinating ideas about rationality, morality and where we might find normativity with this series of lectures.
This book is not yet featured on Listopia. Liberty, Virtue, and the Autobot Way Next: Somewhere in the middle of this book you get the feeling that you may, in fact, be a Kantian.
The Sources of Normativity
Angela rated it it was amazing Jan 02, Oct 19, Joshua Stein rated it liked it Shelves: This is a categorically different claim then the standard normative claim of one ought to do X, and it is one that is demonstrable false.
History morality and thetestof reflection. In addition to addressing how and why moral ideas can have important practical and psychological effects on us, she also attempts to justify granting this kind of importance to morality. Korsgaard turns inward the voluntarist formulation of legislator and citizen, positing the thinking self and acting self as our double nature.
Open Preview See a Problem? Be the first to ask a question about The Sources of Normativity. This text identifies and examines four accounts sourcfs the source of normativity that have been advocated by modern moral philosophers–voluntarism, realism, reflective endorsement, and the appeal to autonomy.
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Summary: Korsgaard’s Sources of Normativity
This approach to argument, and the fact that it is so succinct, makes me think that Korsgaard is probably under-read among a lot of modern ethicists; personally, I would prefer using her work to talk about Kantian senses of obligations souces a lot of the other writers, and try to set her up as a foil.
Informative, analytical, and fun to read. Oct 26, Jocelyn foxonbooks rated it really liked it.
The thinking self has the power to command the acting self. A private reason would be a reason only for X, whereas public reasons are reasons for all agents relatively similar to X. Because this question is found in reflective thought, the conclusion must be found there too. My library Help Advanced Book Search. Your reasons express your identity, your nature; your obligations spring from what that identity forbids.
Sun Soutces rated it it was ok Jun 13, View all 18 comments.
The Sources of Normativity – Christine M. Korsgaard – Google Books
Tyler Windham rated it it was amazing Apr 27, Roger Amafo rated it it was amazing Jun 28, Korsgaard has an agenda; she not only reviews sources of [moral] normativity proposed by her predecessors, but also tries to develop her own reflective approach, korstaard on Kantian ideas. Account Options Sign in.
Reason humanity and themorallaw. Korsgaard makes one too many logical leaps, in the traditional callous Kantian sense, of thinking just because someone does reason X, they will and must do X.
Freedom in Community korsgawrd the Poet Philosopher.