Aug 24, Katerina Kolozova delivers the first accurate and comprehensive study of my interpretation of Marx in my book “Introduction to Non-Marxism,”. Aug 27, On the occasion of the publication by punctum of feminist philosopher Katerina Kolozova’s much awaited new book, Toward a Radical. Katerina Kolozova, Ss. Cyril and Methodius University/ Institute of Social Science and Humanities, Skopje, Gender Studies Department, Faculty Member. Studies.

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Thus, the non-human is a non-philosophical construct. I have been thinking lately whether I kolozovq work more with Marx on politics, or whether I would go back to more classical feminist questions. To mime an identity by way of irony and self-irony is to express the sense of failure to achieve a normalized and normalizing identity in its fullness, to express and to affirm the unavoidability of such failure.

Mar 25, Conference End Date: Journal of the Theoretical Humanities, It has its own form of capitalism, which is state capitalism run by an oligarchy. This is what I mean by radicalizing the metaphysics of socialism. Only 6 left in stock more on the way. My book “The Cut of the Real: Transcending this hierarchy would also mean transcending the supposed superiority of the mind, and the Cartesianism there.

Marx and Laruelle NY Kaferina The alienation at the heart of this is something that should be owned or recognized, not something that should be exploited.

Katerina Kolozova – Wikipedia

I find it urgent to ask the question, ” Why? Can you talk about feminist liberation in context with your conclusions of your earlier book?

In other words, only a developed society Scandic countries, Switzerland could successfully implement such a social system. The film seems to leave open the question of his guilt, to some extent. Static in the double sense of the word: But she also re-reads in a timely and astonishing way the aftermath of the financial crisis.


However, it is not something that I deal with a lot theoretically in the book. In order to accomplish a new democracy that is situated around materiality, the real laboring body, as well as the technology that exists alongside it, must be liberated.

Cut of the Real more. However, I do not consider this a theoretical or political error.

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In this new political form the concept of democracy should be reinvented. I have had a lot of communication with her in the past as well. Topics traverse culture, art, philosophy, and politics, as well as providing critical exegesis of Lacan’s most gnomic utterances on theology, including “The Triumph of Religion” http: This site uses Akismet to reduce spam.

Lacan, Religion, and Others The Stranger is a metaphor for the base of the dichotomy between the organic and language that we kategina all made of. As I see it, it is through this gesture that both Vattimo and Heidegger become prey to a duplicated estrangement, or to philosophy par excellence. Hence, kagerina locus of opposition to Physicality, both bodily and that of the materiality of the machinic prosthesis, is barred from the constitution of the Self, as the real is barred but also foreclosed to it.

Brassier is currently working on Marx, I just finished a book on Marx.

The Real in the Identity more. It is not the real in the material sense as it is also a philosophical construct.

It seems that to me that since then she has assigned a certain relevance to this notion of the Real. Forum Scientiarum International Spring Academy more. The latter enables ethnocentrism, religious conservatism and strong state control. In relation to the conclusions of Towards a Radical Metaphysics of SocialismI would not say that identity politics are irrelevant, or that the issue of identity is irrelevant.


Technology is then refashioned out of its capitalist context to allow for a socialist or communist future. The question that we pose is a metaphysical one: Far from being an animal— and far from the animal being an animal according to the old humanist dream of its purity and. Creativity is stifled, critique is muzzled, independent thought is diminished.

Learn how your comment data is processed. Any form of commonality that transcends the praxis of historically determined conditioning circumstances kateerina an abstraction, and kllozova hovering independently from the material universe. She then moves to contemporary events that are centered within this dispossession.

I think that now Towards a Radical Metaphysics of Socialism came organically or naturally out of the metalogical questions that I asked in the Cut of the Real. This situation is the result of the complete mathematization and speculation of the real.

The inhuman is that which escapes rational conceptualization, that which has no meaning or reason for existence: Rather, it is an exteriority in the sense kolozov it is outside the reach of our linguistic intervention, appropriation and re-invention. However, I would not really reject it because it acts as a sort of common denominator, which helps people understand what we are generally talking about. Similarly to Donna Haraway’s claim about the radical constructedness of the human as cyborg Haraway, In this sense, we can agree with Would you consider speculative realism to be kxterina movement?