Jul 9, 11 Viveka Choodamani. 34 Aitareya Upanishad. 12 Jnana Sara. 35 Narada Bhakti Sutras. 13 Drig-Drishya Viveka. 36 Taittiriya Upanishad. Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only once a year. Editor’s note: The Dŗg-Dŗśya-Viveka contains 46 slokas performing an inquiry into the distinction between the “seer” (Dŗg) and the “seen” (Dŗśya),an overview of.

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But really it has the nature of Brahman.

Notify me of follow-up comments by email. The next three are on the outside as three steps to understand the true nature of the world. Your email address will not be published. The next two belong to the world.


A total of six techniques are given. Thus, in the absence of Maya, which manifests as name and form, the Atman and Brahman are the same.

Find us on Facebook. Maya is defined as to have two powers — projecting and veiling. Being self-luminous, it illumines everything else without any other aid. The Jivahood of the Self is due to the superimposition of the illusory attributes.

Drg Drsya Viveka

Maya and Brahman are introduced. Leave a Reply Cancel reply Your email address will not be published. Science, Religion and Philosophy What is Religion?


The Self is not perceived by any other. The mind is able to cognize these differences. The summary of all the various techniques is this: Author of this classic was Vidya tanya as per my knowledge.

The language is also very simple and easy to understand.

When these six steps are followed, the identity of the Atman and Brahman will become apparent. The first three belong to Brahman.

Vivfka 29, at 4: Practical Philosophy and Rational Religion.

Dṛg-Dṛśya-Viveka – Wikipedia

There is a scanned version of a edition of the book at http: Drg-Drsya-Viveka Posted on August 13, by gokulmuthu. This logic applies to ear, skin, etc also. Proudly powered by WordPress.

All content on this website is under Creative Commons Attribution 4. The veiling power conceals the distinction between the perceiver and the perceived objects, which are cognized within ourselves, as well as the distinction between Brahman and the phenomenal universe which is perceived outside.

It is one of the most clear and straight forward logical framework to present Advaita Vedanta I have come across so far. It does not increase; nor does it suffer decay. After presenting all the techniques, the text gives some final clarifications. These can be perceived by the Consciousness. The eye has characteristics like blindness, sharpness, dullness, etc.


Drg-Drsya-Viveka | Practical Philosophy and Rational Religion

July 9, at The manifestating of all names and forms in the entity which is Existence-Consciousness-Bliss and which is the same as Brahman, like, the foams etc. The first three are on the inside as three steps to understand the true nature of the Ddg.

Having become indifferent to name and form, and being devoted to Satchidananda, one should always practise concentration either within the heart or crg. Thus the real nature of the Jiva as Pure Consciousness Atman is proved.

The form is perceived and the eye is its perceiver. Mind goes through states like desire, determination, doubt, belief, non-belief, constancy, modesty, understanding, fear, sleep, dreaming, waking, etc. After this intellectual presentation, the book starts presenting various mental exercises to go beyond name and form, and realize this Truth. The forms objects of vision appear as various on account of distinctions like blue, yellow, gross, subtle, short, dtg, etc.

Dear Sir, You are right. Limitation is illusory, but that which appears to be limited is real.