CHENREZIG SADHANA PDF

Chenrezig Sadhana. An introduction to Vajrayana practice, the liturgy of. Chenrezig Sadhana | Columbus Karma Thegsum Chöling. Preliminary Refuge. From this moment until the heart of enlightenment is reached , I and all sentient beings as limitless as the sky, Go for refuge to all the.

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I pray to you, lord of love, Chenresig. Offering Just as Manjushri and other Bodhisattvas have made offerings to the Buddhas, so do I make offerings to the Buddhas and their protecting sons.

With the power of evil karma gathered from beginningless time, Sentient beings, through the force of anger, Are born as hell beings and experience the suffering of heat and cold. The first two are folded in prayer. Ssadhana I prostrate before all the Buddhas who wadhana come in the past, present and future; to the Dharma; and the highest Assembly, the Sangha, bowing down with bodies sadbana numerous as all the atoms of the world.

From time without beginning, beings have wandered in samsara, Undergoing unendurable suffering. We go for refuge to all Buddhas, the transcendent accomplished conquerors. They have no other protector than you.

Chenrezig Sadhana

He has four arms. Visualization of the Deity On the crown of the head of myself and all beings, on a moon, on a lotus, is a HRI. He is arrayed in silks and jewels. His two feet are in the vajra asana. I take refuge in Buddha. A stainless moon is his back rest. We go for refuge to all the supreme Dharma.

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O Buddhas, who might wish to pass beyond sorrow, I beseech you with hands cnenrezig together: Please live for eons without number. Rejoicing With happiness, I rejoice in the ocean sahdana virtues of developing the mind of enlightenment wishing to bring joy to all sentient beings and working for everyone’s benefit. Make the following prayer, thinking that all beings are making it with you as if in a single voice: He gazes with compassionate eyes and lovely smile.

May they all be born in your presence, perfect deity. I pray to you, my yidam, Chenresig. We go for refuge to all the yidams, the deities gathered in the mandala. His head ornament chenrszig Amitabha, Buddha of boundless light. He wears an upper robe of doeskin. Seeing these mistakes, I declare all this to you protectors from the depths of my heart.

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I pray to you, perfect noble one, Chenresig. Declaration From beginningless samsara, in this and other lives, I have unwittingly committed many non-virtues or caused others to do the same.

I take refuge in the Dharma. Please bless them that they may achieve sarhana omniscient state of buddhahood. I pray to you, lord protector, Chenresig. He radiates bright, clear light of five colors. Preliminary Refuge From this moment until the heart of enlightenment is reached, I and all sentient beings as limitless as the sky, Go for refuge to all the splendid accomplished supreme Gurus.

Lord, not veiled by any fault, white in color Whose head a perfect Buddha crowns in light, Gazing compassionately at all beings, To you, Chenresig, all-seeing one, I prostrate. Beseeching the Buddhas to Remain These beings, blinded by ignorance, have no one to guide them. We go for refuge to all the dakas, dakinis, protectors and defenders of the Dharma Who each have the eye of transcending awareness. By the merit of this practicegenerosity and so forth, May I achieve Buddhahood For the benefit of all sentient beings.

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He is the essence of all those in whom we take refuge. We go for refuge to the noble Sangha. Offering to the Assembly of Buddhas By the virtue of offering to the assembly of Buddhas, Visualized before me, this Mandala, built on a baResplendent with flowers, saffron water and incense, Adorned with Mount Meru and the Four Continents, As well as with the Sun and Moon, May all sentient beings share its effects.

Bewildered by the confusion of my ignorance, I have rejoiced in my own and other’s non-virtue. Buddha of great compassion, hold me fast in your compassion. Chenresig arises from this.

CHENREZIG SADHANA

Requesting the Teaching With hands pressed together, I request the Buddhas of all directions to light the lamp of Dharma for those who are groping in the darkness of suffering. I take refuge in the Sangha.

The lower two hold a crystal rosary and white lotus. Taking Refuge three times I take refuge in my Gurus.

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